It argues that beliefs about witches' familiars were rooted in beliefs surrounding the use of fairy familiars by beneficent magical practitioners or cunning folk', and corroborates this through a comparative analysis of familiar beliefs found in traditional Native American and Siberian shamanism. This book examines the folkloric roots of familiar lore from historical, anthropological and comparative religious perspectives. Although this paradigm is now routinely questioned, and most historians acknowledge that there was a folkloric component to familiar lore in the period, these beliefs, and the experiences reportedly associated with them, remain substantially unexplored. Until recently historians often dismissed these descriptions as elaborate fictions created by judicial interrogators eager to find evidence of stereotypical pacts with the Devil. In the hundreds of confessions relating to witchcraft and sorcery trials in early modern Britain there are detailed descriptions of intimate working relationships between popular magical practitioners and familiar spirits of either human or animal form. It provides an in-depth analysis of the correlation between early modern British magic and tribal shamanism, examines the experiential dimension of popular magic and witchcraft in early modern Britain, and explores the links between British fairy beliefs and witch beliefs. This book contains the first comprehensive examination of popular familiar belief in early modern Britain.
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